Notes to Wyrdwolf
For ease of reference, I’ll differentiate between the religion of the Ancient Britons and those of the various Saxons, Jutes, Scandinavians etc who invaded Briton later by calling the Ancient British religion “Celtic” and the pre-Christian Anglo Saxon one “Heathen”.
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| Chapter 1 | return to top |
| Isolde’s senses : | the canine sense of smell is really extraordinary. Although the examples in the book are imaginary, the ability is not. Again, the sense of hearing is much better than ours. |
| Bogle : | a sort of goblin. If you’re interested in folklore, I’d recommend “An Encyclopaedia of Fairies” by the celebrated folklorist Katherine Briggs. |
| Glamour : | a fairy trick of disguise, often in order to enhance attraction, hence our modern usage. |
| Lawspeaker : | Historical origin: the title given to the President of the Althing in medieval Iceland. The title came from one of the principal functions of the office, which was to recite the law. Recitation of the law is still a part of the Tynwald on the Isle of Man. In Wyrdwolf the title is applied to the function of a Were judge licensed by the government. |
| Geas (s), geasa (pl) : | (Celtic) In the pagan religion of Ireland, this was a taboo or obligation. I’m told the common pronunciation is ‘gaysh/gaysha’. |
| Domination/ submission : | expressions of canine dominance cover a range of behaviours including standing over the submissive dog, growling and raised hackles, and direct staring. Expressions of submission include rolling onto back (exposing belly and throat). |
| Berserkers/ ulhednar : | (Heathen) Warriors who were thought to assume animal shape in battle. Berserkers assumed the shape of bears, while ulfhednar took the form of wolves. There are tales of these warriors turning their aggression on ordinary folk to gain material advantage outside of war, hence, probably the modern meaning of the word ‘berserk’. Ulfhednar is the plural form of the singular noun (in Old Norse) ulfhedhinn. |
| Isolde's oaths : | these are all based on the Heathen religion. “North and down” was the direction one took to reach Hel’s Kingdom. Ragnarok is the last battle in which most of the gods die. |
| Chapter 3 | return to top |
| Beltane: | a pre-Christian Celtic festival that occurs May Eve and heralds the beginning of summer. |
| Birthright lawspeaker : | this is a term unashamedly filched from the Society of Friends, where those born into their religion are known as "birthright Quakers". I use it for wyrdwolves. |
| Thane : | the leader of a Were pack, or Moot. Originally, in Anglo Saxon England, the Thegn was effectively the local lord. |
| Daoine Sidhe : | the high elves of Ireland. Pronounced theena shee |
| Tuatha Da Danann : | the pre-Christian gods of Ireland. Pronounced tootha da dana, it means "People of Dana". |
| Brownie : | an old name for a type of hobgoblin that enjoyed living in houses and would help humans it liked with the household tasks. Many people still leave out milk or cream, and biscuits or cake, for the “hidden folk”. |
| Selkie : | fayfolk who can shed their skins and take human form, but who normally take the form of a seal. If a human male captures the skin of a selkie female, she must go to bed with him to get it back. British folklore. |
| Chapter 4 | return to top |
| Nine Worlds : | (Heathen) The heathen cosmology placed nine worlds around the world tree, Yggdrasil. These included Asgarth, the world of the gods, and Midgarth (Middle Earth), where humans lived. |
| Mara : | (Heathen) Powerful spirits who gave us the term nightmare. ‘Mara’ is Old Norse; the Anglo Saxon is ‘mare’. |
| Wergold : | ‘Wer’ is Anglo Saxon for ‘man’, hence werewolf = man-wolf. Wergild was the fine extracted for a crime in Anglo Saxon England. |
| Isretha Halfwolf : | dam of Isolde Lawspeaker, mate of Tiw and lover of Loki. Although this myth is imaginary, it’s based on a reference in the Eddas to Tyr’s wife having a child by Loki. |
| Norns : | in Asatru/Heathen mythology supernatural women who determine destiny, usually the three Norns who attend wyrd: Urdh, Skuld and Verdandi. More generally attendants at the births of children for the purpose of determining the child’s destiny. |
| Unseelie : | in Scottish folklore, fairies who were outside the Seelie Court. Given the amorality of fay ethics (from a human standpoint) at the best of times, these are to be avoided. |
| Witan : | the central council of the Althing, which conducts the day to day business. Headed by the Halfking. Originally the name given to the King’s Council in Anglo Saxon England. |
| Saywives/men/folk : | werewolf word for shaman. People who use innate and learned skills to help heal others in the community. Borrowed from the Old Norse "seidh" ( pronounced sayth) which was a type of shamanism. |
| Chapter 6 | return to top |
| Golem : | a figure from Jewish folklore. Jewish golems were unable to speak, which seems to have made them fairly easy to spot. |
| Chapter 7 | return to top |
| Fennel : | one of the herbs in the Anglo Saxon “Nine Herbs Charm” for protection. The "Nine Herbs Charm" is one of the great charms of Leechcraft. |
| Chapter 8 | return to top |
| Albion : | the oldest known name for Great Britain. It forms the basis of the Gaelic name for Scotland: Alba. |
| Thing : | the council of the Were Moot, under the Thane. Originally, the name for the governing assembly within the pre-Christian Germanic peoples, especially in Scandinavia. |
| Althing : | the parliament of Weres in the UK, comprised of Eldormen and the Witan. Borrowed from the name of the law making assembly of Iceland, which was established in Viking times. |
| Eldorman : | elected Were political representative of a geographical unit roughly aligned to ancient shires of the UK. Sits on the Althing. In Anglo Saxon England Ealdorman (elder man) was the title of a chief noble presiding over a shire. It gives us our term of ‘alderman’ for a member of a town council. |
| Moot : | the assembly of a local Were pack. Borrowed from the Anglo Saxon equivalent of the Old Norse 'Thing'. |
| Chapter 9 | return to top |
| Fetch : | Anglo Saxon faecce, Old Norse fylgja was a guardian spirit which was also part of the person. Later English superstition made it into a ghost or apparition which, if seen, presaged death. |
| Chapter 10 | return to top |
| Seelie Court : | the fairy court in Scottish folklore. |
| Chapter 12 | return to top |
| Cwn Annwn : | Annwn is the Welsh Otherworld, and the cwn are its hounds. Their cry was said to grow softer the closer they approached. Pronounced koon anoon. |
| Wish Hounds : | Gabriel's Ratchets, Wish Hounds and other names are localised variants of a folklore surrounding supernatural canines which, if seen, are an intimation of certain death. Some of these hounds are part of the folklore associated with the Wild Hunt. They may derive from the mythology of the fetch. 'Wish Hounds' were originally a folktale from Dartmoor. |
| Disir : | the souls of dead wyrdwolves. This is the Old Norse word (Anglo Saxon = Idesa) for maternal ancestresses who often acted as guardian spirits. The pre-Christian Scandinavians held a special feast to the Disir, and it’s possible that Mothers’ Night (the night before midwinter) was an Anglo Saxon equivalent. |
| Chapter 13 | return to top |
| Tir Na Nog : | another name for fairyland. Literally “the land of eternal youth” said to be a land into which the Tuatha Da Danann retreated. Pronounced teer na nogue. |
| Wild Hunt : | this myth is attested in various mythologies, and assigned to various leaders. The commonest leader in Asatru/Heathen mythology is the god Odhin, though the folktale from Windsor of Herne the Hunter has also been associated with the Hunt in England. |
| Odhin : | in Asatru/Heathen mythology, a god renowned for his interest in occult knowledge, even to the point of sacrificing himself to gain this. Pronounced Othin (Old Norse). Anglo Saxon name : Wodan. |
| Herne : | in English mythology, a nature spirit or god who assumes the shape of a stag. Originally from Windsor Great Park. |
| Chapter 15 | return to top |
| Undine : | a water spirit. Equivalent of the Greek Naiad. |
| Chapter 16 | return to top |
| Harrow : | In Asatru/Heathen religion 'Horgr' (Old Norse) or 'Hearg' (Anglo Saxon) was an altar made of stones. |
| Landwight : | in Asatru/Heathen mythology, a nature spirit of the land. |
| Orlog : | in Asatru/Heathen cosmology, one’s individual fate, created from a combination of wyrd and personal actions and reactions, to build up a set of behavioural patterns and characteristics which in turn influenced one’s actions, which created reactions through wyrd. |
| Chapter 17 | return to top |
| Luck : | in Asatru/Heathen mythology luck is transferable, especially to one’s progeny, but it may also be loaned or gifted. |
| Chapter 21 | return to top |
| Tiw's hand : | in Asatru/Heathen mythology, Tiw or Tyr is a god associated with a love of justice, and the keeping of oaths. He lost a hand to Fenris, trying to protect the gods from Ragnarok. |
| Fimbulwinter : | in Asatru/Heathen mythology, the long winter that presages the onset of Ragnarok. |
| Chapter 22 | return to top |
| Ram Horned Snake : | in European pagan iconography, the snake is associated with healing and fertility. The ram horned snake may be an amalgam to emphasise the association with death and renewal. This image is associated with several gods, but the oldest and most constant seems to be with the Celtic antlered god. |
| Chapter 28 | return to top |
| Outlaw: | being an outlaw in Scandinavian countries or Anglo Saxon England meant one did not have protection from the law. It was a dangerous form of exile from society. |
| Chapter 29 | return to top |
| Danu : | (Celtic) founding mother goddess of the race of Irish gods.. |
| Danelaw : | an area of England covering parts of East Anglia, the east Midlands and Yorkshire that was under Viking control in the tenth and eleventh centuries. |
| Chapter 31 | return to top |
| Naiad : | (Greek mythology) water spirit. |
| Chapter 32 | return to top |
| Mead : | mead was the commonest alcoholic beverage of the pre-Christian Heathens and, in the Eddas, is drunk by the gods. It’s made from honey. |
| Halefast : | my rendering of the modern Heathen greeting/farewell ‘wassail’ that is based on the original Anglo Saxon and Old Norse. It means ‘be well’. |
| Frithgiven : | ‘Frith’ is an Old Norse word meaning peace. |
| Laufeyjarson : | Icelandic surnames usually comprise the name of the person’s father with ‘son’ (son) or ‘dottir’ (daughter) tacked on the end. The odd thing about using ‘Laufeyjarson’ as a surname for Loki is that the giantess Laufey was his mother. But then, nearly everything about Loki runs contrary to the normal rules. |
| Needle and thread : | this occurs in the story in the Eddas of how the gods obtained their treasures. [reference/link to Sacred texts] |
| Chapter 33 | return to top |
| Oath ring : | Rings were used for many purposes in the pre-Christian Viking and Anglo Saxon cultures. They were both payment by and a sign of fealty to a Lord. It’s a short step from being a symbol of a pre-existing oath to becoming the symbol upon which the oath is sworn. |
© Alexa Duir 2008. All rights reserved.























